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The issue here isn’t meaningfulness, it’s knowledge.

I wonder, then, why Ruse considers moral assertions to be such a devastating retort to Barash.That is, it is a convention established because it is useful.Euler’s identity now follows as a logical consequence of that definition.In this it differs from religion, which points to sources of evidence, such as personal experience or the contents of holy texts, that are considered by many to be of highly dubious validity. Of course, if you are talking about empirical matters it is true. As one who has an undergraduate degree in mathematics, I am half inclined to Platonism, thinking it describes an ideal world of ultimate reality. Reducing science to “generalizing from experience” seems awfully limiting.You want to find out about geology, go to a scientist and not to the Bible. I would have thought that mathematical modeling and deductive reasoning are part of the standard toolkit of science, meaning that mathematical knowledge is hardly a counterexample to scientism.

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